Everything not saved will be lost
01–15.08.2024
La Fonda,
Biarritz (FR)
Curation: La Fonda
Text: Marie Catalano
Photo: Juantxo Egana
Hanna Rochereau’s Everything not saved will be lost at La Fonda was inspired in part
by its unconventional setting: an ornate interior in the seaside town of
Biarritz that was previously the showroom and studio of Gabrielle Chanel. The
designer first opened her haute couture house on the road to the beach in 1915,
when droves of European aristocrats flocked to their summer homes to wait out
World War 1. Above her conspicuous storefront, Chanel’s private room served as
both parlor for receiving glamorous clientele on holiday from busy metropolis
living, and production site for creating their custom-tailored ensembles.
Between her nearby factory where her designs were produced and the downstairs
shop where they were displayed and sold, the room upstairs operated according
to a slower kind of time towards different ends: the production of carefully
crafted, one-of-a-kind garments for specific bodies.
Rochereau’s work derives from her observations
of these architectures, apparatuses, and chronologies in which fashion and
consumer products circulate. Her paintings and sculptures often contain visual
display mechanisms: the expanse of a vacant sign board; the tiered structure of
an empty display case. In Chanel’s former salon, Rochereau turns her attention
away from the glamor of the boutique display to the underside of fashion
production: archives and storage rooms, and, in particular, the ubiquitous cardboard
box. With these subjects, she explores the tension between fast consumption and
sites of conservation and preservation, or what Donna Haraway has referred to
as “productions of permanence.”1
Using the museum as an example, Haraway
suggests that productions of permanence developed as a societal reflex to stave
off decadence and biological decay. In Rochereau’s show, a series of paintings
on view flatly reproduce the organizational facets of archival spaces: rooms
piled high with cardboard boxes or a hallway of drawers. Their arrangement
among the room’s decorative woodwork and built-in shelving lends them an
architectural function, like windows into the storage rooms visitors were never
meant to see. On the floor, labeless cardboard boxes are organized into neatly
tiered geometric displays, like the set of a surrealist unboxing video that
takes place in an Amazon warehouse-turned-fashion boutique. Are they filled
with Chanel bags or fidget spinners? In contrast to the practical spaces of the
paintings, Rochereau’s sculptures bear decorative flourishes that speak the
language of desire even as their material is unremarkable and mass produced.
Boxes are the first thing we interact with
after we’ve purchased a product, and they are also what we use when putting
something away into storage. In contrast to the whiplash of fashion cycles,
‘productions of permanence’ separate objects from their use-value and cement
them into the historical record. Rochereau’s sculptures set the slow intimacy
of a former couture house against the speed and decadence of shopping in the
age of the internet, while the paintings slow the time of the production line
to a halt in the storage room. But how do we decide what to keep there?
Rochereau has gotten rid of all of it, save for the boxes themselves.
1. Donna Haraway, “Teddy Bear
Patriarchy: Taxidermy in the Garden of Eden, New York City, 1908-1936,” Social Text, no. 11 (Duke University
Press, Winter, 1984-1985): 21.